Joyce McMillan, lead drama critic at The Scotsman, is an unrivalled authority on modern Scottish theatre and a leading thinker and writer about Scotland. Her new book, Theatre in Scotland: A Field of Dreams, is a collection of more than three decades of her writings about theatre, selected by theatre director Philip Howard. Here, in his introduction to the book, Howard explores the connections between McMillan’s career and the recent cultural and political renaissance in Scotland, as well as her unfailing ability to detect a great new play. And, below, we present some choice excerpts from her writings, ranging from her review of the 1987 Edinburgh Fringe, to the launch show of the National Theatre of Scotland…
Philip Howard: Theatre in Scotland: A Field of Dreams traces Joyce McMillan’s journey from self-taught, passionate contributing writer to the short-lived Sunday Standard (1981-1983), to her current life as the chief theatre critic of The Scotsman. No other critic in Scotland covers as much ground as she does in her working week, or has done for so many years. And so the premise of the book is simple: gather all of the most insightful material from over the past three decades, add new essays by McMillan herself to underscore the narrative – and what you have is a history of modern Scottish theatre, reported from the frontline. The volume is not a hit parade. While the vast majority of landmark theatre productions in Scotland have been covered, it was important also to acknowledge McMillan’s footfall across the whole country and celebrate the truly national portrait that emerges.
McMillan’s first reviewing jobs were for BBC Radio Scotland in the 1970s, talking about Edinburgh Festival shows for Festival View, presented by Neville Garden – and she credits the inspiration of this annual cultural spectacle as a determining factor in her ambition to write about theatre. In 1978 the great Allen Wright at The Scotsman commissioned her to cover a production of The Good Person of Szechwan for him in St Andrews, and she soon became his second-string reviewer. When the Sunday Standard was founded in 1981, McMillan set her sights on becoming their principal theatre critic, and, despite the newspaper lasting only two years, it is here that she begins to find her voice, or, as she puts it, ‘This is where the dialogue with myself really starts.’ There followed ten distinguished years as the Guardian’s Scotland theatre critic (1984-1994) and three at Scotland on Sunday (1994-1997), where for the first time she was writing a longer weekly column, essay-style, covering all the week’s theatre openings, and exploiting her skill in detecting wider cultural resonances and thematic links between the work. After a lightning-quick spell as an arts writer for The Herald in 1997, she started in 1998 at The Scotsman, and it is in this current incarnation as a critic and political commentator that she has become defined as a leading thinker and writer about Scotland.
She wasn’t born to it. There were visits to the theatre as a child – her first memory is of a Kenneth McKellar Christmas show at the Alhambra, Glasgow – but she was never an enthusiastic amateur audience member, or certainly not for very long. A half-completed PhD at the University of Edinburgh on the tragedies of Ben Jonson crystallised for her the indivisibility of theatre and politics, and she talks interestingly about her new passion for theatre at that time stemming from her disenchantment with the direction of British politics, i.e. towards the right, and a conviction that theatre is one place where you might find ‘an alternative truth about what it means to be human’. And perhaps it is this wide-angle lens on theatre and parallel enquiry as a political writer which explain her tenacity and longevity. Of course, she’s not the only theatre writer to apply herself to political writing – think of Fintan O’Toole, for many years political columnist and chief theatre critic of The Irish Times – but McMillan’s career is coinciding with the very period where Scotland is remaking itself more energetically than ever before. The ground is fertile.
It is surely the goal of any critic, certainly in terms of legacy, to contribute in some way to the evolution of the art form itself, Kenneth Tynan in England and America in the 1950s and ’60s being the iconic example of this. McMillan has far too long a working life left for it to be possible to make this kind of retrospective analysis, but certain themes do emerge from her critical writing which arguably have tuned with the times, if not influenced them: for example, an obstinate insistence that the director of a classic revival must know very precisely why they are reviving an old play rather than making a new one – her sympathy for directors who also have to run monolithic theatre buildings does not extend to them programming plays just because they feature in compendia of ‘the 100 greatest plays’. Predictably, as a leading political commentator, she will despise an unthinkingly or lazily apolitical interpretation of a play, reserving her greatest spleen for the ‘Loamshire’ play (as Tynan did before her), or self-absorbed new writing that makes no attempt to connect with the public sphere. But then – in a wonderfully contradictory way – she will often surprise us by enthusing about something shamelessly sentimental, entertaining or romantic, as long as it’s beautifully executed. Most importantly of all, she has, to my knowledge, an almost unblemished record in never having failed to spot a great new play; and, rare among critics, she has the ability to watch an unsuccessful new play and detect whether it’s the playwright or director at fault. This can make for uncomfortable reading. (‘Philip Howard’s Traverse production seems to fall stillborn on to the stage’ on Grace in America by Antoine Ó Flatharta, Scotland on Sunday, 1 May 1994 – sticks in the mind.)
She isn’t shy of skewering some sacred cows: the empty heart of the RSC’s Les Liaisons Dangereuses (1990); the reactionary flippancy (Travesties, 1987) and bourgeois self-satisfaction (Rough Crossing, 1996) of Tom Stoppard. And occasionally she deploys a devastating ability to take hold of a superficially successful production – think Bill Bryden’s The Big Picnic (1994) or the Brian Cox The Master Builder (1993) – and then, like a drone or laser, zero in on its fatal flaw. But McMillan is also bold in finding something to commend even in work of mixed success, and stick her neck out to champion unfashionable work which she suspects her colleagues might dismiss. Perhaps this is because she knows it’s easier to write a bad review than a good one, intellectually easier to puncture than to validate. And so there are plenty of roses among the barbed wire – and an unswerving commitment to shout praise from the rooftops where it is due, and celebrate the art form in all its mad messy glory (Macbeth on the Isle of Inchcolm, 1989).
The book works chronologically rather than thematically, and yet is divided, unevenly, into three parts telling three essential stories of how Scottish theatre has grown in confidence over the decades: the road to 1990, the year of Glasgow’s reign as European Capital of Culture, which marked a generational change in how that great city viewed itself and was viewed by the world; the 1990s and early years of the new millennium, which witnessed an extraordinary explosion in self-confidence among both new and older Scottish playwrights, leading to, finally: the birth and hegemony of the National Theatre of Scotland, bringing the role of our theatre culture as close as it has ever got to the heart of the nation. The vast majority of entries in the book are reviews; the rest are feature articles or programme notes. New linking pieces by McMillan range throughout the volume, providing additional context.
Students of theatre criticism may enjoy the underlying portrait of a critic teaching herself to be the best, from the passionate newcomer at the Sunday Standard in the early 1980s, trying to find her style but never missing a political beat, through mounting confidence, occasional fierceness of judgement and an increasingly fine writing style, to the older, authoritative and interestingly more mellow critic that we have today. She testifies to the collegiate atmosphere of theatre criticism in Scotland, where being part of that ‘public conversation’ helps ensure that the genre faces outward – and guards against the lonesomeness of the profession.
Students of theatre literature may read the book as a collection of essays on English language playwriting, from the twentieth-century greats (Coward, Osborne, Pinter, etc.) to all the leading Scottish playwrights, from John Byrne and Liz Lochhead to David Greig and David Harrower. And ultimately, it is as a writer about Scotland and about what the art form of theatre can tell us about Scotland that distinguishes McMillan’s work: her piece ‘Theatre and Nationhood’ (1991), written for Tramway’s Theatres and Nations season which heralded the permanent opening of Glasgow’s key Capital of Culture venue from 1990, is a defining essay on Scottishness, written against the backdrop of the dismantlement of the Soviet Union. Sometimes it’s in the critique of a theatre production which would not be taken as seriously by the rest of the Scottish theatre community (even if they had seen it), that she writes most flawlessly about the culture of the nation – for example, Accounts in Town Yetholm (1991) or Bright Water on Easdale Island (2007). The combination of this panoramic view, political acuity, and the ability to marry the head and the heart, has sealed her reputation far beyond Scotland’s borders.
Joyce McMillan: By chance – or perhaps for reasons I barely understood at the time – it was at an important moment of transition in Scottish politics and cultural identity, at the end of the 1970s and the beginning of the 1980s, that I felt myself drawn, perhaps almost driven, to become a theatre critic in Scotland. I was already almost thirty, I had no history of interest in theatre beyond an academic one, and like many people who grew up in the 1960s, I saw theatre as an old-fashioned art form, already half-dead on its feet.
Yet in the late 1970s, I was suddenly gripped by the power of the shared experience of theatre, by the idea of it as a place where ideas could be made flesh, and could be tested against the real reactions of the audience. Perhaps it was a reaction to the repetitiveness, and frequent intellectual rigidity, of the left-wing and feminist politics in which I was vaguely involved. Perhaps it was an unconscious response to the coming of Thatcherism: an insistence that somewhere, even if only in a series of small darkened rooms, a serious collective life would continue through this age of individualism. Or perhaps it was something in Scottish theatre itself, evolving fast and freely after a long age of quiescence and marginalisation. If Scotland’s professional theatre tradition had been limited and interrupted by centuries of official Presbyterianism, that very history – or rather the lack of it – meant that it entered the late twentieth century with relatively little baggage, and an exhilarating freedom to reinvent itself, in forms that were both popular and experimental.
So, at the beginning of 1982, I began to set out my stall as the Sunday Standard’s main theatre critic. In the big world beyond theatre, there were three huge arguments in progress. There was one about the future of the British left, after Margaret Thatcher’s victory in 1979; in theatre, that was often articulated through my arguments with, and about, John McGrath’s 7:84 Company, and its sister company Wildcat Stage Productions. There was an argument about feminism, a fraught coming-to-terms with the huge revolution in consciousness that had taken place during the 1970s. And, of course, there was the argument about Scotland: rousing itself after the failed home-rule referendum of 1979, and once again setting out to redefine and reshape itself. At the time, the Scottish Arts Council was funding around fifteen major professional companies in Scotland, including the building-based ones in Edinburgh, Glasgow, Dundee, Perth and Pitlochry; and, in 1981, it had also decided to fund an initiative by the actor Ewan Hooper to launch a new Scottish Theatre Company, dedicated to creating Scottish-made shows for mainstage theatres, and – in some respects at least – to pursuing a more traditional Scottish repertoire than could be found at the Traverse or the Citizens’. It was through the work of the STC, and my often sceptical reactions to it, that I began to evolve my own ideas about what the word ‘Scottish’ could and should mean, in the late twentieth century; and about our evolving relationship with the standard repertoire of English-language theatre.
Extracts from reviews collected in Theatre in Scotland: A Field of Dreams
Mary Queen of Scots Got Her Head Chopped Off
Little Lyceum, Edinburgh
The Guardian, 13 August 1987
Like the official Festival, this year’s Fringe seems to be all about Scots and Russians, with a generous sprinkling of Americans and other, more exotic visitors; the English Fringe – as represented by shows like Hull Truck’s Teechers, playing at the George Square Theatre to large crowds of off-duty educational face-workers, or by the charming It’s a Girl from the Duke’s Playhouse, Lancaster, or even by an oddly laid-back and giggly Jenny Lecoat at the Assembly Rooms – seems in strangely subdued mood. Perhaps, like the Labour Party, English alternative theatre has reached a point where it must rethink its entire politics; at any rate, these soft-centred, well-staged, witty, humanistic and utterly predictable shows look like the last gasp of a Fringe culture that’s reached the end of its line.
In Scotland, though, things seem slightly different – rougher, harsher, more colourful and cosmopolitan, shot through with a kind of brash, nothing-to-lose energy. In the official Festival, the energy blisters through the strange, heightened, ritualistically foul-mouthed new-speak of Iain Heggie’s A Wholly Healthy Glasgow, and shouts from the canvases at the Vigorous Imagination exhibition of new Scottish painting at the Modern Art Gallery. And it’s reflected with terrific, show-stopping force in Liz Lochhead’s Mary Queen of Scots Got Her Head Chopped Off, a ferociously iconoclastic re-examination of Mary Stuart’s life and its significance – in sixteenth-century Scots and standard English, fierce poetic monologue, stylised movement and sharp, almost improvised dialogue – that’s been one of the brilliant high points of this first Fringe week. Specially commissioned by the young Edinburgh-based touring company Communicado, performed at the Lyceum Studio in the very shadow of Mary’s castle, it simply blasts to smithereens the heavy, obscuring deposit of romantic claptrap that has gathered around the story down the centuries, and instead draws the most dramatic and uncomfortable parallels between the sacrifice of Mary in her day, and the myriad sexual, political and religious deformities that still plague the Scottish psyche now.
The Guid Sisters
The Guardian, 3 May 1989
It’s one of the myths of our civilisation that, whereas middle-class culture is international and universal, working-class culture is somehow local and parochial, a matter of ‘Cockney slang’ or ‘Glasgow humour’. It’s a comforting idea, in that it reduces the common experience of the millions of human beings who were drawn into the cities in the industrial age – their courage, their humour, their resilience in the face of unrelenting poverty and drastic overcrowding – to a matter of ‘local character’; it makes a private civic joke of an experience that was, in fact, central to the development of industrial capitalism everywhere from Chicago to Kraków.
One of Mayfest’s most striking achievements, as a festival dedicated to presenting the best of Scottish ‘popular’ theatre alongside similar work from Europe and overseas, has been the consistency with which it has blasted that myth that the Glasgow experience is somehow unique, idiosyncratic. And now, in that tradition, the Tron Theatre’s Mayfest production of Michel Tremblay’s Les Belles-sœurs – a play born in the turbulent Québec of the 1960s, and now translated into a pithy, fierce, foul-mouthed urban Scots by Bill Findlay and Martin Bowman – offers us a portrait of a bunch of worn-out housewives in a Montréal tenement that matches the experience of generations of Glasgow women in almost uncanny detail.
Inchcolm Island, Firth of Forth
The Guardian, 15 August 1989
The rain drove, the wind blustered, the witches heaved up from the bowels of the ship as if they had risen from the water itself, to screech and whirl across the decks with their knowledge of evil and doom in the offing; never in my life will I forget the sound of the words ‘Though his bark shall not be lost | Yet it shall be tempest-toss’d!’ snatched from the mouth of the chief witch by the wind and echoing away across the steel-grey waves. […] See Macbeth on Inchcolm – the wind whipping, the gulls screeching, the old capital across the stormy firth climbing grey and smoky towards its skyline – and you’ll never want to see it anywhere else.
Theatre and Nationhood
for Tramway, Glasgow
25 August 1991
It seems strange to be writing about theatre and nationhood on a weekend when one of the two greatest nations on earth is disappearing before our eyes. Nations are like Tinkerbell in Barrie’s Peter Pan: they only exist so long as we believe in them. For reasons too complex to explore here, people have been withdrawing their belief from the idea of the Soviet Union for decades now; and this weekend, that unbelief reached a critical mass. In that sense, nations are fictions, man-made communities conjured up and defined, on the shifting human surface of the earth, within the minds of men and women. If we feel Scottish, then Scotland is, despite 284 years of union; if people no longer feel like Soviet citizens, then the combined power of the party, the KGB and the army command cannot keep the USSR together. And it’s because nationhood is this kind of thing – an intangible sense of community, subject to change and flux – that theatre often plays such a vital part in expressing and defining it. Theatre is, at its best, a forum where people come together to discover, through their live response to the same event, the feelings and experiences they share with other people; and a sense of national identity is a shared feeling, or it is nothing.
Royal Lyceum, Edinburgh
Scotland on Sunday, 16 June 1996
Kenny Ireland’s Royal Lyceum production of Tom Stoppard’s Rough Crossing is the kind of show that makes me feel vaguely ashamed of having any connection with theatre at all. Freely adapted from a Hungarian comedy by Ferenc Molnár, Rough Crossing is a coy little spoof on the genre of 1930s musical comedy, set on an ocean liner crossing from London to New York, and featuring all the usual clichés, from a slightly ageing diva of a leading lady to a scene-stealing drunken steward. Since the plot concerns the tribulations of a pair of musical-comedy writers trying to finish off their latest Broadway opus, the text is also stuffed with self-referring witticisms about the playwright’s art, obviously fascinating to Stoppard, less so to the rest of us.
[…] The trouble is that Stoppard, like many who have embraced Britishness as an adopted nationality, knows only one element of British culture, namely the manners, language, and style of the English upper-middle class; and in this play, he does not even attempt to achieve the moral seriousness and philosophical depth that make that narrow social focus relatively unimportant in most of his work. The result is a sad little joke of a show that sprays messages of class and cultural exclusion around the auditorium like some kind of theatrical bird-scarer.
National Theatre of Scotland
The Scotsman, 27 February 2006
It’s half-past six on a chill February evening in Aberdeen, and a new era in Scottish theatre begins, not with a bang, but with the familiar rattle of a small hopper bus, carrying an audience of excited theatregoers out to the edge of the city. Waiting for us in the Middlefield estate are twenty actors, young and old, professional and community; and six unoccupied flats on the same low-rise staircase, each with a nameplate on the door featuring the word ‘Home’.
For ‘home’ was the theme chosen by the National Theatre of Scotland for its unique launch event, featuring ten site-specific shows in ten locations all over Scotland. […] The new company has achieved a dazzling geographical reach, and a real sense of connection with local communities that has both enabled those communities to re-examine their own story, and given them a new voice on the national stage. It’s been a start, in other words; and, taken as a whole, a brave and imaginative one, designed to smash and rearrange many hostile Scottish preconceptions about theatre. But there are still many miles to travel before Scotland can begin to take this long-neglected art form back into its heart, and into its sense of what home is, and what it might become.
The above extracts are taken from Theatre in Scotland: A Field of Dreams by Joyce McMillan, edited by Philip Howard.
The book is out now, published by Nick Hern Books. To buy your copy for just £11.99 (RRP £14.99) click here.
Join the author and a distinguished panel of critics and theatre makers at the Traverse Theatre, Edinburgh, to discuss the remarkable journey of modern Scottish theatre, and to explore the directions it might take in the years to come. Theatre in Scotland: Reflecting the Nation is at the Traverse, 29 June, 7.30pm. Tickets available here.
Photo of Joyce McMillan by Chris Hill.